In Islam, hijab represents a deeper commitment to reserve, privacy, and moral integrity for women. Do you know Which surah in Quran talks about hijab?.Hijab derived from ‘hajaba,’ meaning to cover, it extends beyond physical covering to symbolize a universal approach to humility and dignity. The Quran and Hadith underscore modest dress and behavior, promoting an environment where individuals are respected for their character rather than appearance. The hijab, thus, symbolizes faith and social harmony, fostering respect and privacy in everyday interactions.
Tell the Muslim woman to keep her powers down and not to distinguish between her chastity and not to display her adornment that is visible and to put her veils on her necks and not to display her adornment. Except the servants of their husbands or their fathers-in-law or their sons or their nephews or their nephews or the female slaves of their relations. Repent in the name of Allah when you are lustful so that you may be saved.
Translation
Tell Muslim men to lower their gaze and protect their private parts, this is purity for them, whatever people do, Allah is most aware.
These verses provide specific guidance on the principles of modesty and the practice of wearing hijab for Muslim women.
The Quran emphasizes modesty and provides guidance for dress.
Tell the Muslim woman to keep her powers down and not to distinguish between her chastity and not to display her adornment that is visible and to put her veils on her necks and not to display her adornment. Except the servants of their husbands or their fathers-in-law or their sons or their nephews or their nephews or the female slaves of their relations. Repent in the name of Allah when you are lustful so that you may be saved.
“O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused…”
The Quran does not mention any explicit worldly punishments for not wearing the hijab, focusing instead on the principles of modesty and righteousness.
وَ قُلۡ لِّلۡمُؤۡمِنٰتِ یَغۡضُضۡنَ مِنۡ اَبۡصَارِہِنَّ وَ یَحۡفَظۡنَ فُرُوۡجَہُنَّ وَ لَا یُبۡدِیۡنَ زِیۡنَتَہُنَّ اِلَّا مَا ظَہَرَ مِنۡہَا وَ لۡیَضۡرِبۡنَ بِخُمُرِہِنَّ عَلٰی جُیُوۡبِہِنَّ ۪ وَ لَا یُبۡدِیۡنَ زِیۡنَتَہُنَّ اِلَّا لِبُعُوۡلَتِہِنَّ اَوۡ اٰبَآئِہِنَّ اَوۡ اٰبَآءِ بُعُوۡلَتِہِنَّ اَوۡ اَبۡنَآئِہِنَّ اَوۡ اَبۡنَآءِ بُعُوۡلَتِہِنَّ اَوۡ اِخۡوَانِہِنَّ اَوۡ بَنِیۡۤ اِخۡوَانِہِنَّ اَوۡ بَنِیۡۤ اَخَوٰتِہِنَّ اَوۡ نِسَآئِہِنَّ اَوۡ مَا مَلَکَتۡ اَیۡمَانُہُنَّ اَوِ التّٰبِعِیۡنَ غَیۡرِ اُولِی الۡاِرۡبَۃِ مِنَ الرِّجَالِ اَوِ الطِّفۡلِ الَّذِیۡنَ لَمۡ یَظۡہَرُوۡا عَلٰی عَوۡرٰتِ النِّسَآءِ ۪ وَ لَا یَضۡرِبۡنَ بِاَرۡجُلِہِنَّ لِیُعۡلَمَ مَا یُخۡفِیۡنَ مِنۡ زِیۡنَتِہِنَّ ؕ وَ تُوۡبُوۡۤا اِلَی اللّٰہِ جَمِیۡعًا اَیُّہَ الۡمُؤۡمِنُوۡنَ لَعَلَّکُمۡ تُفۡلِحُوۡنَ
Surah Al-Ahzab (33:59) in Arabic
سورة الأحزاب (33:59)
يَـٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَـٰبِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا
سورۃ النور (24:31)
“اور ایمان والی عورتوں سے کہہ دو کہ اپنی نظریں نیچی رکھیں اور اپنی شرمگاہوں کی حفاظت کریں اور اپنی زینت کو ظاہر نہ کریں سوائے اس کے جو از خود ظاہر ہو جائے، اور اپنے سینوں پر اوڑھنیاں ڈالے رہیں۔ اور اپنی زینت ظاہر نہ کریں مگر اپنے شوہروں پر یا اپنے والدین پر یا اپنے شوہروں کے والدین پر یا اپنے بیٹوں پر یا اپنے شوہروں کے بیٹوں پر یا اپنے بھائیوں پر یا اپنے بھائیوں کے بیٹوں پر یا اپنی بہنوں کے بیٹوں پر یا اپنی عورتوں پر یا غلاموں پر جو ان کی ملکیت ہوں یا ایسے خادم مردوں پر جو کسی اور غرض سے ان کے پاس رہتے ہوں یا بچوں پر جو عورتوں کی پردہ کی باتوں سے واقف نہ ہوں۔ اور اپنے پاؤں زمین پر زور سے مارتی ہوئی نہ چلیں کہ ان کا پوشیدہ زیور معلوم ہو جائے۔ اور اے ایمان والو، سب کے سب اللہ کی طرف توبہ کرو تاکہ تم فلاح پاؤ۔”
سورۃ الاحزاب (33:59)
“اے نبی! اپنی بیویوں اور اپنی بیٹیوں اور ایمان والوں کی عورتوں سے کہہ دو کہ اپنی چادروں کا کچھ حصہ اپنے اوپر لٹکا لیا کریں۔ یہ زیادہ مناسب طریقہ ہے تاکہ وہ پہچان لی جائیں اور نہ ستائی جائیں۔ اور اللہ بخشنے والا مہربان ہے۔”
The concept of hijab is reinforced both in the Quran and in Hadith, highlighting the importance of modesty and specific guidelines for dress in Islam.
“And tell the believing women to lower their gaze and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, their brothers’ sons, their sisters’ sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.”
“O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.”
The Hadith literature provides further reinforcement and context to the concept of hijab.
Hadith 146:
Narrated Aisha (RA): “The wives of the Prophet (ﷺ) used to go to Al-Manasi, a vast open place (near Baqi at Medina) to answer the call of nature at night. Umar used to say to the Prophet (ﷺ), ‘Let your wives be veiled,’ but Allah’s Messenger (ﷺ) did not do so. One night Sauda bint Zama, the wife of the Prophet (ﷺ) went out at ‘Isha’ time and she was a tall lady. `Umar addressed her and said, ‘I have recognized you, O Sauda.’ He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of ‘Al-Hijab’.”
Hadith 2170:
Narrated Aisha (RA): “Asma bint Abi Bakr entered upon the Messenger of Allah (ﷺ) wearing thin clothes. The Messenger of Allah (ﷺ) turned his attention from her. He said: ‘O Asma, when a woman reaches the age of menstruation, it does not suit her that she displays parts of her body except this and this,’ and he pointed to her face and hands.”
These references from both the Quran and Hadith illustrate the emphasis on modesty and the guidelines for hijab within Islamic teachings.
سورة الأحزاب 33:59)
یٰۤاَیُّہَا النَّبِیُّ قُلۡ لِّاَزۡوَاجِکَ وَ بَنٰتِکَ وَ نِسَآءِ الۡمُؤۡمِنِیۡنَ یُدۡنِیۡنَ عَلَیۡہِنَّ مِنۡ جَلَابِیۡبِہِنَّ ؕ ذٰلِکَ اَدۡنٰۤی اَنۡ یُّعۡرَفۡنَ فَلَا یُؤۡذَیۡنَ ؕ وَ کَانَ اللّٰہُ غَفُوۡرًا رَّحِیۡمًا.
Translation
“O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.”
This verse was revealed in Medina when the Muslim community was becoming more established and required clear social guidelines. The directive served to distinguish believing women from others and provide them with protection and respect in society.
The verse instructs the Prophet Muhammad (peace be upon him) to tell his wives, daughters, and the women of the believers to draw their outer garments (jilbab) over themselves. The jilbab is a long, loose-fitting coat or cloak worn over regular clothing.
The primary purpose of this instruction is to ensure that believing women are recognized as modest, pious individuals and thus not subjected to harassment or abuse. This form of dress was a way to provide a clear sign of their identity and adherence to Islamic values.
In the historical context, wearing the jilbab was also a practical measure to protect women from the prevalent social ills of the time, including harassment in public spaces. By adhering to this dress code, women were less likely to be targeted or disrespected.
The verse ends with a reminder of Allah’s attributes of forgiveness and mercy, indicating that the primary intention behind such directives is not to burden but to guide believers towards a moral and dignified way of life. It underscores the compassionate nature of Islamic teachings.
In summary, Surah Al-Ahzab (33:59) emphasizes the importance of modesty and protection for women within the Islamic framework. It serves to highlight their dignified status and ensure their safety in society, reflecting the broader ethical and spiritual objectives of Islamic law.
The Quran places a significant emphasis on modesty, which is a key aspect of Islamic ethics and personal conduct. The verses highlight the importance of modest behavior and appropriate dress for both men and women. Here is an overview of key verses emphasizing modesty:
سورة النور (24:30-31)
24:30
قُلۡ لِّلۡمُؤۡمِنِیۡنَ یَغُضُّوۡا مِنۡ اَبۡصَارِہِمۡ وَ یَحۡفَظُوۡا فُرُوۡجَہُمۡ ؕ ذٰلِکَ اَزۡکٰی لَہُمۡ ؕ اِنَّ اللّٰہَ خَبِیۡرٌۢ بِمَا یَصۡنَعُوۡنَ
24:31
وَ قُلۡ لِّلۡمُؤۡمِنٰتِ یَغۡضُضۡنَ مِنۡ اَبۡصَارِہِنَّ وَ یَحۡفَظۡنَ فُرُوۡجَہُنَّ وَ لَا یُبۡدِیۡنَ زِیۡنَتَہُنَّ اِلَّا مَا ظَہَرَ مِنۡہَا وَ لۡیَضۡرِبۡنَ بِخُمُرِہِنَّ عَلٰی جُیُوۡبِہِنَّ ۪ وَ لَا یُبۡدِیۡنَ زِیۡنَتَہُنَّ اِلَّا لِبُعُوۡلَتِہِنَّ اَوۡ اٰبَآئِہِنَّ اَوۡ اٰبَآءِ بُعُوۡلَتِہِنَّ اَوۡ اَبۡنَآئِہِنَّ اَوۡ اَبۡنَآءِ بُعُوۡلَتِہِنَّ اَوۡ اِخۡوَانِہِنَّ اَوۡ بَنِیۡۤ اِخۡوَانِہِنَّ اَوۡ بَنِیۡۤ اَخَوٰتِہِنَّ اَوۡ نِسَآئِہِنَّ اَوۡ مَا مَلَکَتۡ اَیۡمَانُہُنَّ اَوِ التّٰبِعِیۡنَ غَیۡرِ اُولِی الۡاِرۡبَۃِ مِنَ الرِّجَالِ اَوِ الطِّفۡلِ الَّذِیۡنَ لَمۡ یَظۡہَرُوۡا عَلٰی عَوۡرٰتِ النِّسَآءِ ۪ وَ لَا یَضۡرِبۡنَ بِاَرۡجُلِہِنَّ لِیُعۡلَمَ مَا یُخۡفِیۡنَ مِنۡ زِیۡنَتِہِنَّ ؕ وَ تُوۡبُوۡۤا اِلَی اللّٰہِ جَمِیۡعًا اَیُّہَ الۡمُؤۡمِنُوۡنَ لَعَلَّکُمۡ تُفۡلِحُوۡنَ
Translation
24:30
“Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.”
24:31
“And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, their brothers’ sons, their sisters’ sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.”
سورة الأحزاب (33:59)
یٰۤاَیُّہَا النَّبِیُّ قُلۡ لِّاَزۡوَاجِکَ وَ بَنٰتِکَ وَ نِسَآءِ الۡمُؤۡمِنِیۡنَ یُدۡنِیۡنَ عَلَیۡہِنَّ مِنۡ جَلَابِیۡبِہِنَّ ؕ ذٰلِکَ اَدۡنٰۤی اَنۡ یُّعۡرَفۡنَ فَلَا یُؤۡذَیۡنَ ؕ وَ کَانَ اللّٰہُ غَفُوۡرًا رَّحِیۡمًا
Translation
“O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.”
These verses emphasize modesty for both men and women. Men are instructed to lower their gaze and guard their modesty, while women are given more detailed guidelines on covering themselves. The purpose is to promote purity, prevent illicit behavior, and maintain social decorum.
This verse provides specific instructions for Muslim women to cover themselves with their outer garments (jilbab). The rationale is to be recognized as pious, believing women and to avoid harassment. It underscores the importance of modest dress as a marker of identity and protection.
Together, these verses highlight the Quran’s emphasis on modesty, which is not only about clothing but also encompasses behavior and interactions, fostering a respectful and morally conscious society.
سورة النور (24:31)
وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَـٰرِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِىٓ إِخْوَانِهِنَّ أَوْ بَنِىٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَـٰنُهُنَّ أَوِ ٱلتَّـٰبِعِينَ غَيْرِ أُو۟لِى ٱلْإِرْبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُوا۟ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ ۚ وَتُوبُوٓا۟ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَا ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
Translation:
“And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, their brothers’ sons, their sisters’ sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.”
سورة الأحزاب (33:59)
یٰۤاَیُّہَا النَّبِیُّ قُلۡ لِّاَزۡوَاجِکَ وَ بَنٰتِکَ وَ نِسَآءِ الۡمُؤۡمِنِیۡنَ یُدۡنِیۡنَ عَلَیۡہِنَّ مِنۡ جَلَابِیۡبِہِنَّ ؕ ذٰلِکَ اَدۡنٰۤی اَنۡ یُّعۡرَفۡنَ فَلَا یُؤۡذَیۡنَ ؕ وَ کَانَ اللّٰہُ غَفُوۡرًا رَّحِیۡمًا
Translation:
“O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.”
This verse emphasizes the need for believing women to dress modestly by covering their adornments and drawing their headcovers over their chests. The directive helps maintain their dignity and privacy, preventing unwanted attention and fostering a modest society.
This verse instructs the Prophet Muhammad (peace be upon him) to tell Muslim women, including his wives and daughters, to draw their outer garments around them. This act of covering serves as a protective measure, ensuring that women are recognized as honorable and are not subjected to harassment.
These verses highlight the importance of modesty and appropriate dress (parda) for Muslim women, ensuring their protection and respect within the society while also aligning with broader Islamic principles of modesty and decency.
The Hadith literature in Sahih Bukhari contains several narrations that discuss the practices related to hijab. These Hadiths provide insight into the application and significance of the veil (hijab) in Islamic tradition.
Narrated Aisha (RA): “The wives of the Prophet (ﷺ) used to go out at night to the Al-Manasi, a vast open place (near Baqi at Medina) to answer the call of nature. Umar used to say to the Prophet (ﷺ), ‘Let your wives be veiled,’ but Allah’s Messenger (ﷺ) did not do so. One night Sauda bint Zama, the wife of the Prophet (ﷺ), went out at ‘Isha’ time and she was a tall lady. `Umar addressed her and said, ‘I have recognized you, O Sauda.’ He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of ‘Al-Hijab’.”
Explanation
Context: This Hadith reflects the period in early Islamic history when the practice of veiling was not yet fully implemented. It describes an incident where `Umar ibn al-Khattab (RA) suggested that the Prophet’s wives should wear the veil more consistently. The verse on hijab was revealed subsequently to address this concern, formalizing the practice of modest dress for women.
Significance
This Hadith highlights the gradual implementation of the hijab and shows the concern of early Muslims about ensuring modesty. It also illustrates the role of prophetic guidance and divine revelation in establishing practices related to modesty.The Hadiths found in Sahih Bukhari and other collections provide practical examples and historical context for the practice of hijab, showing its importance in maintaining modesty and protecting the dignity of women in Islamic society.
Hijab is mentioned in Surah An-Nur (24:31) and Surah Al-Ahzab (33:59).
Surah An-Nisa (4:31) emphasizes avoiding major sins and adhering to Islamic conduct, which supports the principles of modesty indirectly.
Surah Al-Ahzab (33:59) instructs women to use outer garments (jilbab) to be recognized as modest and to avoid harassment.
Surah An-Nur (24:31) mentions drawing headcovers (khumur) over the chest, implying the covering of the hair.
The hijab is a cornerstone of Islamic modesty, as emphasized in the Quran and Hadith. Surah An-Nur (24:31) instructs women to cover their adornments and draw their headcovers over their chests, promoting modesty and dignity. Surah Al-Ahzab (33:59) further directs that outer garments should be worn for protection and respect. Hadiths like Sahih Bukhari Hadith 146 show the historical context and gradual adoption of these practices. The hijab not only fosters modesty and prevents harassment but also reinforces religious identity and empowers women by aligning their appearance with their faith.
